The Pseudo-Wisdom
In the previous post, we discussed that any so called "wisdom" characterized by "envy and selfish ambition" is not from God but is worldly. What is envy? What is selfish ambition?
Envy is really just another way of saying covetousness. The tenth of the Ten Commandments received by Moses was "You shall not covet". When one violates one of the other Ten Commandments it becomes rather obvious as the acts are externally identifiable (not observing the Sabbath, idolatry, murder, theft, adultery, lying, etc.); however, this tenth commandment prohibiting covetousness (envy) is most difficult to readily identify in others and sometimes even in ourselves as it is a deep-rooted, internal matter of the heart.
At the root, envy stems from an ungrateful heart. Thankful people are rarely envious of anyone. Counting our blessings, no matter how small, throughout the day helps us to see just how much we really have and crowds out the time we spend musing over what may be absent from our lives. Regularly giving thanks is a way we keep our attitudes and perspective in check. However, if we fail to render to God a simple "thank you" for what we have, our selfish human nature tends to gaze over at what others have or experience and we view their "grass as truly greener" on the other side. What we do not possess then becomes the dominant view. We know that envy has set in when that sense of discontentment pervades our thinking and our emotional satisfaction is inexorably linked to that object or area to which we are drawn.
Envy then leads to selfish ambition, which is synonymous with greed. Greed is the motive which blinds us to the needs and welfare of others and then employs whatever tactics is necessary (often at the expense of others) to attain its goal. Solomon said it well, "And I saw that all labor and achievement spring from a man's envy of his neighbor. This too is meaningless, a chasing after the wind." --Eccles. 4:4.
So we can conclude that any so-called "wisdom"-- a plan, action, word or deed-- with these envious motives at the core, will according to James reap the consequences of disorder and every evil practice. Let us examine ourselves to see what "wisdom" it is that leads us and seek after God's true wisdom which is firstly pure, then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.